The
tension
between
civilian
and
clerical
authority
dominated
Ecuador's
constitutional
history
for
much
of
the
nineteenth
and
early
twentieth
centuries.
This
issue
provided
one
of
the
bases
for
the
lasting
dispute
between
Conservatives,
who
represented
primarily
the
interests
of
the
Sierra
and
the
church,
and
the
Liberals,
who
represented
those
of
the
Costa
and
anticlericalism.
Ecuador's
first
constitution
of
1830,
when
the
country
seceded
from
the
Confederation
of
Gran
Colombia,
followed
the
precedents
of
other
independence
documents:
the
Quito
State
Charter
[1812]
and
the
Gran
Colombia
constitutions
of
Cscuta
[1821]
and
Bogoti
[1830].
The
Quito
State
Charter,
framed
before
independence,
called
for
a
unicameral
legislature
and
a
popular
and
representative
state
established
through
indirect
elections
by
its
citizens.
The
term
"popular,"
however,
meant
in
practice
participation
by
only
wealthy
and
influential
persons.
Succeeding
constitutions
clearly
defined
the
stringent
property,
professional,
and
literacy
requirements
for
citizenship
and
distinguished
between
citizens
and
Ecuadorians.
Only
a
small,
white-male
minority
[initially
those
over
twenty-one
years
of
age]
met
these
requirements
and
therefore
enjoyed
the
impressive
rights
guaranteed
under
these
and
other
nineteenth-
century
constitutions.
Ecuador's
first
constitution
as
a
republic,
that
of
1830,
also
became
known
as
the
Floreana
constitution,
after
the
new
nation's
first
president,
General
Juan
Jose
Flores
[1830-45].
It
established
a
unitary
and
centralized
presidential
system
of
government,
and
separation
of
powers,
with
the
executive
power
predominating
in
practice.
The
1830
constitution
also
established
a
unicameral
congress,
elected
by
indirect
suffrage
and
made
up
of
an
equal
number
[ten]
of
deputies
from
each
of
the
three
districts--Quito,
Azuay,
and
Guayaquil--and
a
Council
of
State
to
assist
the
executive
in
administering
the
government
and
to
substitute
for
Congress
during
the
recess.
The
five
constitutions
framed
between
1830
and
1852
had
much
in
common.
Voting
was
made
indirect,
through
electors,
in
both
congressional
and
presidential
elections.
The
presidential
term
was
four
years,
with
the
exception
of
the
1843
constitution
[the
so-
called
"Slavery
Charter"],
which
provided
for
an
eight-year
term.
The
1843
constitution
also
recognized
Roman
Catholicism
as
the
state
religion.
Only
the
constitutions
of
1830
and
1851,
however,
provided
for
a
unicameral
legislature;
the
others
established
a
bicameral
congress,
composed
of
a
Senate
and
a
Chamber
of
Deputies.
The
1843
constitution
also
made
an
exception
to
indirect
congressional
elections
by
extending
popular
suffrage
to
the
election
of
senators.
The
1845
constitution
declared
that
sovereignty
resides
in
the
people,
although
it
extended
suffrage
only
to
all
male
citizens.
The
constitution
of
1861,
promulgated
by
President
Gabriel
Garcia
Moreno
[1859-75],
eliminated
the
financial
requirements
for
citizenship
and
the
franchise;
introduced
direct
and
secret
suffrage
for
electing
all
members
of
a
bicameral
Congress,
the
president
and
vice
president
of
the
republic,
and
the
provincial
authorities;
and
established
proportional
representation
for
Ecuador's
provinces
in
the
Chamber
of
Deputies
[each
province
elected
two
senators].
These
innovations
made
the
1861
constitution
the
most
representative
in
Ecuador's
constitutional
evolution
in
the
nineteenth
century.
It
also
reintroduced
the
strong
presidency,
whose
chief
executive
was
elected
by
"universal
suffrage"
for
a
four-year
term.
Although
it
retained
Roman
Catholicism
as
the
only
legal
religion,
the
1861
constitution
guaranteed
free
expression
of
thought.
Nearly
all
of
the
constitutions
prohibited
the
immediate
reelection
of
the
president,
but
this
provision
was
often
violated
in
spirit.
Despite
a
strong
sentiment
against
long-term
monopoly
of
the
presidency,
generals
Flores,
Garcia,
and
Eloy
Alfaro
[1895-
1912]
managed
to
rule
behind
the
scenes
between
their
terms
of
office.
In
1869
Garcka,
a
conservative,
intensely
devout
Catholic,
promulgated
a
more
authoritarian
constitution,
referred
to
as
the
Garciana
constitution
or
Carta
Negra
[the
Black
Charter],
which
extended
the
presidential
term
to
six
years.
It
introduced
the
religious
factor
into
politics
by
making
membership
in
the
Roman
Catholic
Church
a
requisite
for
citizenship,
and
it
also
required
being
at
least
twenty-one
years
of
age,
married,
and
able
to
read
and
write.
The
1884
Elections
Law,
however,
eliminated
the
requirement
of
being
Catholic
in
order
to
be
a
citizen.
The
Liberal
period
from
1895
to
1925
had
two
constitutions,
those
of
1897
and
1906.
The
first,
promulgated
by
General
Jose
Eloy
Alfaro
Delgado,
prohibited
religious
orders,
abolished
privileges
of
the
Catholic
Church,
and
reduced
the
male
voting
age
to
eighteen
[or
marital
status].
The
second,
the
country's
twelfth
and
most
durable
charter,
provided
unprecedented
protection
of
civil
and
political
rights
and
guarantees,
including
abolition
of
the
death
penalty,
introduced
new
individual
freedoms,
and
prohibited
arbitrary
imprisonment
for
debts.
It
also
established
the
separation
of
the
church
and
state
and
strengthened
the
Council
of
State.
The
1906
Elections
Law
gave
women
the
right
for
the
first
time
to
participate
in
political
and
administrative
life.
The
1929
constitution
combined
quasicorporate
features
drawn
from
many
different
models.
Described
as
a
semiparliamentary
charter,
it
reorganized
the
Senate
into
a
body
consisting
of
fifteen
senators
elected
to
represent
specific
interest
groups.
Ecuadorian
judicial
scholar
Hernin
Salgado
Pesantes
notes
that
the
1929
constitution
was
the
only
one
that
weakened
presidential
powers
by,
for
example,
disallowing
successive
presidential
reelection
and
introducing
a
Council
of
Ministers
and
a
vote
of
no
confidence.
Congress
was
even
able
to
impeach
an
incumbent
president
in
1933.
The
1929
document
also
introduced
various
social,
economic,
and
political
rights,
including
the
right
of
literate
women
of
at
least
twenty-one
years
of
age
to
have
citizenship
and
to
vote,
and
the
right
of
minorities