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 CONSTITUTIONAL BACKGROUND

The tension between civilian and clerical authority dominated Ecuador's constitutional history for much of the nineteenth and early twentieth centuries. This issue provided one of the bases for the lasting dispute between Conservatives, who represented primarily the interests of the Sierra and the church, and the Liberals, who represented those of the Costa and anticlericalism.

Ecuador's first constitution of 1830, when the country seceded from the Confederation of Gran Colombia, followed the precedents of other independence documents: the Quito State Charter [
1812] and the Gran Colombia constitutions of Cscuta [1821] and Bogoti [1830]. The Quito State Charter, framed before independence, called for a unicameral legislature and a popular and representative state established through indirect elections by its citizens. The term "popular," however, meant in practice participation by only wealthy and influential persons. Succeeding constitutions clearly defined the stringent property, professional, and literacy requirements for citizenship and distinguished between citizens and Ecuadorians. Only a small, white-male minority [initially those over twenty-one years of age] met these requirements and therefore enjoyed the impressive rights guaranteed under these and other nineteenth- century constitutions.

Ecuador's first constitution as a republic, that of 1830, also became known as the Floreana constitution, after the new nation's first president, General Juan Jose Flores [
1830-45]. It established a unitary and centralized presidential system of government, and separation of powers, with the executive power predominating in practice. The 1830 constitution also established a unicameral congress, elected by indirect suffrage and made up of an equal number [ten] of deputies from each of the three districts--Quito, Azuay, and Guayaquil--and a Council of State to assist the executive in administering the government and to substitute for Congress during the recess.

The five constitutions framed between 1830 and 1852 had much in common. Voting was made indirect, through electors, in both congressional and presidential elections. The presidential term was four years, with the exception of the 1843 constitution [
the so- called "Slavery Charter"], which provided for an eight-year term. The 1843 constitution also recognized Roman Catholicism as the state religion. Only the constitutions of 1830 and 1851, however, provided for a unicameral legislature; the others established a bicameral congress, composed of a Senate and a Chamber of Deputies. The 1843 constitution also made an exception to indirect congressional elections by extending popular suffrage to the election of senators. The 1845 constitution declared that sovereignty resides in the people, although it extended suffrage only to all male citizens.

The constitution of 1861, promulgated by President Gabriel Garcia Moreno [
1859-75], eliminated the financial requirements for citizenship and the franchise; introduced direct and secret suffrage for electing all members of a bicameral Congress, the president and vice president of the republic, and the provincial authorities; and established proportional representation for Ecuador's provinces in the Chamber of Deputies [each province elected two senators]. These innovations made the 1861 constitution the most representative in Ecuador's constitutional evolution in the nineteenth century. It also reintroduced the strong presidency, whose chief executive was elected by "universal suffrage" for a four-year term. Although it retained Roman Catholicism as the only legal religion, the 1861 constitution guaranteed free expression of thought.

Nearly all of the constitutions prohibited the immediate reelection of the president, but this provision was often violated in spirit. Despite a strong sentiment against long-term monopoly of the presidency, generals Flores, Garcia, and Eloy Alfaro [
1895- 1912] managed to rule behind the scenes between their terms of office. In 1869 Garcka, a conservative, intensely devout Catholic, promulgated a more authoritarian constitution, referred to as the Garciana constitution or Carta Negra [the Black Charter], which extended the presidential term to six years. It introduced the religious factor into politics by making membership in the Roman Catholic Church a requisite for citizenship, and it also required being at least twenty-one years of age, married, and able to read and write. The 1884 Elections Law, however, eliminated the requirement of being Catholic in order to be a citizen.

The Liberal period from 1895 to 1925 had two constitutions, those of 1897 and 1906. The first, promulgated by General Jose Eloy Alfaro Delgado, prohibited religious orders, abolished privileges of the Catholic Church, and reduced the male voting age to eighteen [
or marital status]. The second, the country's twelfth and most durable charter, provided unprecedented protection of civil and political rights and guarantees, including abolition of the death penalty, introduced new individual freedoms, and prohibited arbitrary imprisonment for debts. It also established the separation of the church and state and strengthened the Council of State. The 1906 Elections Law gave women the right for the first time to participate in political and administrative life.

The 1929 constitution combined quasicorporate features drawn from many different models. Described as a semiparliamentary charter, it reorganized the Senate into a body consisting of fifteen senators elected to represent specific interest groups. Ecuadorian judicial scholar Hernin Salgado Pesantes notes that the 1929 constitution was the only one that weakened presidential powers by, for example, disallowing successive presidential reelection and introducing a Council of Ministers and a vote of no confidence. Congress was even able to impeach an incumbent president in 1933. The 1929 document also introduced various social, economic, and political rights, including the right of literate women of at least twenty-one years of age to have citizenship and to vote, and the right of minorities