Garcia Moreno is the father of Ecuadorian conservatism and no doubt the most controversial figure in the nation's history, condemned by Liberal historians as Ecuador's worst tyrant but exalted by Conservatives as the nation's greatest nation-builder. In the end, both appraisals may be accurate; the man who possibly saved Ecuador from disintegration in 1859 and then ruled the nation with an iron fist for the subsequent decade and a half was, in fact, an extremely complicated personality. Born and raised under modest circumstances in Guayaquil, he studied in Quito, where he married into the local aristocracy, then traveled to Europe in the aftermath of the 1848 revolutionary uprisings and studied under the eminent Catholic theologians of the day.

Garcia Moreno's religious education had a profound impact on the future president. In the words of historian Frederick B. Pike:

His personal experiences seem to have influenced his attitudes toward governing his country. In his own case, liberalism and religious indifference had gone hand-in- hand with personal debauchery and lack of self-control, while religious fervor had been intertwined with a life of rigorous self-control and spartan discipline. After coming to the presidency, Garcia Moreno set out to rekindle religious fervor among Ecuadorians in the expectation that the entire country could be made to undergo a transformation paralleling his own.

President Garcia Moreno saw Roman Catholicism as the ingredient of Ecuadorian culture that, through its emphasis on order, hierarchy, and discipline, could unite the nation and save it from the multiple crises and disorder of the 1850s. Catholicism thus held a prominent position in each of the two new constitutions that he introduced: the charter of 1861 named Catholicism as the exclusive religion, and its replacement in 1869, in addition to providing for a six-year presidential term and unlimited reelection, made citizenship dependent on one's adherence to the Roman Catholic religion. In 1863 Garcia Moreno promulgated Ecuador's first concordat with the Vatican, bestowing vast powers on the Ecuadorian Roman Catholic Church, especially with respect to education. A decade later, the dictator's puppet congress dedicated the republic to the Sacred Heart of Jesus.

Despite such proclerical measures that have led many historians to dub his regime a theocracy, the local clergy believed Garcia Moreno to be fanatical and criticized him for it. The president, in turn, replaced many local clergymen with foreign priests in an effort to revitalize the Roman Catholic Church in Ecuador, which he considered degenerate and dissolute.

The highly anticlerical Liberals were, of course, livid. Urbina organized an invasion in 1864, which was defeated with the help, once again, of General Flores. Garcia Moreno was ruthless in his repression of the captured rebels, as he was commonly with less formidable opponents as well. Nor did he hesitate to manipulate the presidential succession. Finding his hand-picked successor deficient after two years in office, in 1867 Garcia Moreno presided over the installation of a second puppet, whom he also overthrew in 1869, when it appeared that the Liberals might win scheduled elections. In 1869 Garcia Moreno also formally established the Conservative Party [Partido Conservador--PC].

Shortly after the onset of his third presidential term in 1875, Garcia Moreno was hacked to death with a machete on the steps of the presidential palace. The exact motives of the assassin, a Colombian, remain unknown, but the dictator's most outstanding critic, the liberal journalist Juan Montalvo, exclaimed, "My pen killed him!"

Although maligned for his highly proclerical and dictatorial ways, Garcia Moreno made a number of vital contributions to the development of the nation. Perhaps the most important advances were in education. The generation of many new schools at all levels, from primary to the polytechnical training school in Quito, elicited universal praise, despite the fact that the Jesuits were largely responsible for these accomplishments. Transportation links with Quito were also vastly improved with the building of roads to Esmeraldas and to Babahoyo, near Guayaquil, as well as the first portion of the railroad linking Quito with Riobamba and Guayaquil. These public works not only promoted national unity but also helped Quito begin a long-delayed effort to overcome the geographic barriers that had historically caused its isolation, an isolation that had hindered the nation's integration into the world economy.

Between 1852 and 1890, Ecuador's exports grew in value from slightly more than US$1 million to nearly US$10 million. Production of cacao, the most important export product in the late nineteenth century, grew from 6.5 million kilograms to 18 million kilograms during the same period. The agricultural export interests, centered in the coastal region near Guayaquil, became closely associated with the Liberals, whose political power also grew steadily during the interval. After the death of Garcia Moreno, it took the Liberals twenty years to consolidate their strength sufficiently to assume control of the government in Quito.

Five different presidents governed during the two decades of transition between Conservative and Liberal rule. The first, Antonio Borrero, tried valiantly to return the nation to the rule of law, but, after only ten months in office, he was overthrown by the only military dictator of the period, Ignacio de Veintemilla. Although he came to power with the help of the old Liberal General Urbina, Veintemilla later evolved into a populist military dictator rather than a politician with any party or ideological affiliation. He was extremely popular with his troops and able to woo the masses with employment on public works programs and large-scale public festivals and dances during holiday periods. In office until 1883, Veintemilla enjoyed a period of relative prosperity resulting primarily from increased maritime activity while Peru, Bolivia, and Chile were mired in the War of the Pacific.

Jose Maria Plicido Caamano, a Conservative, then served as president until 1888, and he remained a powerful figure during the administrations of the duly elected Progressive Party [Partido Progresista] presidents who followed him, Antonio Flores Jijon and Luis Cordero Crespo. Flores, who was the son of President Juan Jose Flores, intended progressivism to represent a compromise position between liberalism and conservatism. The Progressive program called for support for the Roman Catholic Church, rule by law, and an end to dictatorship and military rule. Although neither Caamano, Flores, nor Cordero